Deutéronome - Caput 21

Deutéronome 21.1 quando inventum fuerit in terra quam Dominus Deus tuus daturus est tibi hominis cadaver occisi et ignoratur caedis reus Deutéronome 21.2 egredientur maiores natu et iudices tui et metientur a loco cadaveris singularum per circuitum spatia civitatum Deutéronome 21.3 et quam viciniorem ceteris esse perspexerint seniores civitatis eius tollent vitulam de armento quae non traxit iugum nec terram scidit vomere Deutéronome 21.4 et ducent eam ad vallem asperam atque saxosam quae numquam arata est nec sementem recepit et caedent in ea cervices vitulae Deutéronome 21.5 accedentque sacerdotes filii Levi quos elegerit Dominus Deus tuus ut ministrent ei et benedicant in nomine eius et ad verbum eorum omne negotium et quicquid mundum vel inmundum est iudicetur Deutéronome 21.6 et maiores natu civitatis illius ad interfectum lavabuntque manus suas super vitulam quae in valle percussa est Deutéronome 21.7 et dicent manus nostrae non effuderunt hunc sanguinem nec oculi viderunt Deutéronome 21.8 propitius esto populo tuo Israhel quem redemisti Domine et non reputes sanguinem innocentem in medio populi tui Israhel et auferetur ab eis reatus sanguinis Deutéronome 21.9 tu autem alienus eris ab innocentis cruore qui fusus est cum feceris quod praecepit Dominus Deutéronome 21.10 si egressus fueris ad pugnam contra inimicos tuos et tradiderit eos Dominus Deus tuus in manu tua captivosque duxeris Deutéronome 21.11 et videris in numero captivorum mulierem pulchram et adamaveris eam voluerisque habere uxorem Deutéronome 21.12 introduces in domum tuam quae radet caesariem et circumcidet ungues Deutéronome 21.13 et deponet vestem in qua capta est sedensque in domo tua flebit patrem et matrem suam uno mense et postea intrabis ad eam dormiesque cum illa et erit uxor tua Deutéronome 21.14 sin autem postea non sederit animo tuo dimittes eam liberam nec vendere poteris pecunia nec opprimere per potentiam quia humiliasti eam Deutéronome 21.15 si habuerit homo uxores duas unam dilectam et alteram odiosam genuerintque ex eo liberos et fuerit filius odiosae primogenitus Deutéronome 21.16 volueritque substantiam inter filios suos dividere non poterit filium dilectae facere primogenitum et praeferre filio odiosae Deutéronome 21.17 sed filium odiosae agnoscet primogenitum dabitque ei de his quae habuerit cuncta duplicia iste est enim principium liberorum eius et huic debentur primogenita Deutéronome 21.18 si genuerit homo filium contumacem et protervum qui non audiat patris aut matris imperium et coercitus oboedire contempserit Deutéronome 21.20 dicentque ad eos filius noster iste protervus et contumax est monita nostra audire contemnit comesationibus vacat et luxuriae atque conviviis Deutéronome 21.21 lapidibus eum obruet populus civitatis et morietur ut auferatis malum de medio vestri et universus Israhel audiens pertimescat Deutéronome 21.22 quando peccaverit homo quod morte plectendum est et adiudicatus morti adpensus fuerit in patibulo Deutéronome 21.23 non permanebit cadaver eius in ligno sed in eadem die sepelietur quia maledictus a Deo est qui pendet in ligno et nequaquam contaminabis terram tuam quam Dominus Deus tuus dederit tibi in possessionem

Deutéronome : Caput 21

Reflection on Deuteronomy 21 and Its Spiritual Application Chapter 21 of the book of Deuteronomy addresses complex legal situations that challenge our understanding of difficult moral issues. How does God address these dilemmas? This sacred text examines themes such as unsolved murders, marriage with captives, the rights of firstborn children, and the conduct of rebellious sons. Through these passages, we discover God's concern for justice, purity, and social order, even in delicate circumstances. Deuteronomy 21 illustrates the practical application of divine law in real-life situations, inviting us to meditate on its relevance to our daily lives. Let's reflect together on five biblical passages that resonate with the profound themes of this intriguing chapter.

Matthew 27:24

“When Pilate saw that he was getting no results, but that instead a riot was starting, he drank water and washed his hands before the crowd. And he declared, ‘I am innocent of this man’s blood. It is your responsibility!’” This action by Pilate echoes the handwashing ritual described in Deuteronomy 21:1-9, which deals with unsolved murder cases. It reminds us of the importance of personal responsibility for our choices.

Galatians 3:13

“Christ redeemed us from the curse of the law by becoming a curse in our place, for it is written: ‘Cursed is everyone who hangs on a tree.’” Here, Paul quotes Deuteronomy 21:23, emphasizing the fulfillment of the law through Jesus’ crucifixion. This passage reminds us of the depth of Christ's sacrifice for our redemption.

Ephesians 6:1-3

“Children, obey your parents in the Lord, for this is right. 'Honor your father and mother,' which is the first commandment with a promise: 'that it may go well with you and that you may live long on the earth.'” This verse resonates with the principle of honoring parents, as discussed in Deuteronomy 21:18-21, although it is presented with a gentler and more positive application.

1 Peter 3:7

“In the same way, husbands, treat your wives with dignity and honor, as the weaker members of the gift of the grace of life, so that your prayers may not be interrupted.” This verse echoes the principle of respect for women, as discussed in Deuteronomy 21:10-14, in the context of women captured in war. It emphasizes the importance of dignity and respect in relationships.

Hebrews 12:7

“To endure hardship, to accept it as discipline; God treats them like children. And what son is not disciplined by his father?” This passage reflects the theme of parental discipline, which is addressed more strictly in Deuteronomy 21:18-21. It reminds us that discipline is an expression of love and divine guidance.

As we meditate on these verses, we are called to integrate the teachings of Deuteronomy 21 into our lives of faith, seeking justice, honor, and accountability in all our actions.