For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
For all have sinned, and come short of the glory of God;
Being justified freely by his grace through the redemption that is in Christ Jesus:
Therefore we conclude that a man is justified by faith without the deeds of the law.
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
For as many as are led by the Spirit of God, they are the sons of God.
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
What shall we then say to these things? If God be for us, who can be against us?
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
For Christ is the end of the law for righteousness to every one that believeth.
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
For whosoever shall call upon the name of the Lord shall be saved.
For the gifts and calling of God are without repentance.
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
Be kindly affectioned one to another with brotherly love; in honour preferring one another;
If it be possible, as much as lieth in you, live peaceably with all men.
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
So then every one of us shall give account of himself to God.
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Who was delivered for our offences, and was raised again for our justification.
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
What shall we say then? Shall we continue in sin, that grace may abound?
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Him that is weak in the faith receive ye, but not to doubtful disputations.
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
For there is no respect of persons with God.
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
Let every one of us please his neighbour for his good to edification.
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
For to be carnally minded is death; but to be spiritually minded is life and peace.
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
Rejoicing in hope; patient in tribulation; continuing instant in prayer;
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
Wherefore receive ye one another, as Christ also received us to the glory of God.
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
As it is written, There is none righteous, no, not one:
Do we then make void the law through faith? God forbid: yea, we establish the law.
For sin shall not have dominion over you: for ye are not under the law, but under grace.
For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
For the scripture saith, Whosoever believeth on him shall not be ashamed.
Recompense to no man evil for evil. Provide things honest in the sight of all men.
One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Being then made free from sin, ye became the servants of righteousness.
O wretched man that I am! who shall deliver me from the body of this death?
The Spirit itself beareth witness with our spirit, that we are the children of God:
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
Because that which may be known of God is manifest in them; for God hath shewed it unto them.
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
What shall we say then? Is there unrighteousness with God? God forbid.
Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.