Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
For ye are all the children of God by faith in Christ Jesus.
For as many of you as have been baptized into Christ have put on Christ.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
And they that are Christ’s have crucified the flesh with the affections and lusts.
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Bear ye one another’s burdens, and so fulfil the law of Christ.
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
And let us not be weary in well doing: for in due season we shall reap, if we faint not.
As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
For I through the law am dead to the law, that I might live unto God.
This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
If we live in the Spirit, let us also walk in the Spirit.
For every man shall bear his own burden.
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
But if ye be led of the Spirit, ye are not under the law.
And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
Even as Abraham believed God, and it was accounted to him for righteousness.
Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
To redeem them that were under the law, that we might receive the adoption of sons.
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
Meekness, temperance: against such there is no law.
For if a man think himself to be something, when he is nothing, he deceiveth himself.
But I certify you, brethren, that the gospel which was preached of me is not after man.
But when it pleased God, who separated me from my mother’s womb, and called me by his grace,
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Now a mediator is not a mediator of one, but God is one.
Now we, brethren, as Isaac was, are the children of promise.
But if ye bite and devour one another, take heed that ye be not consumed one of another.
But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
My little children, of whom I travail in birth again until Christ be formed in you,
Let us not be desirous of vain glory, provoking one another, envying one another.
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
For ye are all the children of God by faith in Christ Jesus.
For as many of you as have been baptized into Christ have put on Christ.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
And they that are Christ’s have crucified the flesh with the affections and lusts.
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Bear ye one another’s burdens, and so fulfil the law of Christ.
Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
And let us not be weary in well doing: for in due season we shall reap, if we faint not.
As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
For I through the law am dead to the law, that I might live unto God.
This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
If we live in the Spirit, let us also walk in the Spirit.
For every man shall bear his own burden.
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
But if ye be led of the Spirit, ye are not under the law.
And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
Even as Abraham believed God, and it was accounted to him for righteousness.
Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
To redeem them that were under the law, that we might receive the adoption of sons.
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
Meekness, temperance: against such there is no law.
For if a man think himself to be something, when he is nothing, he deceiveth himself.
But I certify you, brethren, that the gospel which was preached of me is not after man.
But when it pleased God, who separated me from my mother’s womb, and called me by his grace,
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Now a mediator is not a mediator of one, but God is one.
Now we, brethren, as Isaac was, are the children of promise.
But if ye bite and devour one another, take heed that ye be not consumed one of another.
But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
My little children, of whom I travail in birth again until Christ be formed in you,
Let us not be desirous of vain glory, provoking one another, envying one another.